Blessed is the one who reads aloud the words of the prophecy, and blessed are those who hear and who keep what is written in it; for the time is near.
Revelation 1:3
In this Maronite liturgical season of the Holy Cross, we read from the Book of the Apocalypse, that is Revelation. I love that this mystifying book begins with a blessing to those who read it aloud and to those who hear it–as we do in the Liturgy, and those who keep what it is written in it–as we are instructed to do with all liturgy. It doesn’t necessarily pronounce the same blessing for those who completely understand this book, which is wonderful because I don’t understand it.
It’s mysterious. It cycles between liturgy and destruction, liturgy and catastrophe, liturgy and the angelic messengers saying “hold my beer.” At least that is how it feels. In its essence, however, the book is hopeful, beautiful, and is an unveiling of who Christ truly is. Apocalypse actually means “unveiling” or “disclosure.” Which is new for me because I grew up with an eschatology of fear. If I told you how many times as a child I thought I had missed the rapture because the house was too quiet at night or I came home from school and couldn’t immediately see my mother. I thought I must have been left behind. The elaborate plans my child brain made for how I would survive when (not if) I was left behind would make you laugh (or cry, depending how what side of therapy you are on). Somehow I found it completely plausible that all my family would get taken and I would be the one left alone. For a little soul that was already inclined toward scrupulosity, this rapture theology put me right over the edge.
Continue reading

